A Record in Stone: The Study of Australia’s Flaked Stone Artefacts, by Simon Holdaway and Nicola Stern.
Museum Victoria and Aboriginal Studies Press, Melbourne and Canberra. 2004. 376pp, many illustrations, with CD, ISBN 0 85575 450 5 (AU$49.95)
A stated aim of the authors of ‘A record in Stone…’ is to bring the
study of Australian stone artefacts into alignment with the analytical and
interpretive approaches employed elsewhere. They claim that over the past
thirty years Australian researchers have abandoned or ignored many of the
theoretical and methodological developments which have influenced the
interpretation of stone artefacts in other parts of the world. Given that
flaked stone artefacts are a major part of Australia’s archaeological record
this represents a loss of archaeological potential. A second aim is to provide
a text for students based on Australian examples.
The first chapter of this work is given to terminology and the description of
flakes, cores, hammerstones, flake production methods, raw materials, and,
finally, flake breakage patterns. The ambiguities of defining a tool are
discussed, as is use wear. Attributes used to describe flakes, tools and cores
are given detailed treatment in chapters 3, 4 and 5. While much of the content
of these chapters is definitional and descriptive, useful points for further
discussion are raised in text boxes.
It is in the second chapter, that the authors set out a thematic framework for
the study of stone artefacts and locate Australian studies within this matrix.
The Bordes–Binford debate, regarding the relative importance of cultural
affinities versus tool function as an explanation of assemblage composition, is
briefly discussed, as is the impact of the knowledge that the resharpening of
implements reduces their size and can make a major contribution to their final
morphology. As elsewhere, Australian researchers have moved away from the idea
of stone tools as cultural markers. On the other hand, studies of artefact
technology or function have not filled this vacuum. The loss of confidence in
typological schemes has led to their rejection in favour of attribute analyses.
Furthermore, while tool reuse and resharpening have been recognised as
significant factors, the analytical techniques required to define these process
have only rarely been put to use. Similarly, the authors note that little use
has been made of raw material variability or flaking techniques (studied
through reduction and refitting) as determining aspects of the Australian
evidence.
The second part of chapter 2 is devoted to the integration of data concerning
artefact variability, the distribution of different categories of debris both
across the landscape, and within sites, subsistence activities and settlement
patterns. These interpretive frameworks are discussed, firstly, in terms of
functionalist approaches, and, secondly, idealist approaches to artefact
analysis. Only a few Australian studies have made use of functionalist analyses
defined as including, ethnoarchaeology, behavioural chain, evolutionary ecology
and cost-benefit approaches, to explain artefact changes. Those studies which
have been done mostly make use of the concept of risk. Detailed studies of tool
design or site function have been carried out only rarely for Australian
assemblages. Similarly, idealist approaches to artefact analysis, which seek to
examine artefacts within a social context, such as chaîne opératoire, or the
comparison of artefact distributions with Aboriginal linguistic and social
boundaries, are also unusual, though an exception is the work of Isabel
McBryde. In many cases, explanations for artefact and assemblage variability in
Australia have been based more on ethnographic models of seasonal or
subsistence shifts, than on the assemblages themselves. The final section of
chapter 2, takes students through the process of planning a research design in
terms of the approaches previously discussed.
Australian artefact types are discussed in chapter 6, where the authors again
note the contemporary absence of detailed descriptions of assemblages from
Australian sites and the rarity of studies which employ a consistent and
well-defined typological scheme. This makes documentation and comparison of
regional variations in stone tool assemblages in Australia almost non-existent.
A number of themes introduced earlier in the book are taken up again, the
difficulty of defining scraper types, of sorting out utilised flakes from
flakes showing post-depositional damage, and, finally, of separating cores used
to produce flakes from nuclear or core tools. Artefacts with bipolar edge
damage (fabricators – pieces ècaillèes) associated with the reduction
of quartz are also noted. Extended discussion is given to three tool types,
adzes (in the Australian case, these are flaked stone artefacts, hafted
somewhat like a chisel), backed tools (Bondi points, geometric microliths), and
points (drills, unifacial and bifacial points, including pressure flaked
leaf-shaped examples).
The final chapter (chapter 7) discusses the contribution that Australian
artefacts might make to an understanding of the human past. Many of the themes
discussed earlier in text boxes return here to be given extended treatment.
This chapter represents an excellent historical perspective on the use of stone
artefacts to characterise periods in Australian prehistory. The authors’
assertion that Australian lithic analysts (with a few notable exceptions) are
out of step with their contemporaries elsewhere gives this chapter further
weight. They identify a crucial moment when Australian archaeologists adopted
an attribute approach to the characterisation of stone tools but failed to use
this approach to identify recurring artefact forms or to identify variations in
contemporaneous assemblages. Where statistical analyses of artefacts were
attempted, the results, given a lack of an understanding of core reduction,
tool resharpening, and contextual factors, were inconclusive. This reinforced
the idea that Australian assemblages lacked discrete types, that patterning in
an assemblage was the outcome of opportunistic rather than systematic factors,
and, finally, that there was little relationship between artefact form and
function. This latter assumption was extended to Holocene assemblages that did
contain recurrent forms, such as backed artefacts or projectile points. In
these cases, it was asserted that the new artefact forms were not more
efficient than, for instance, barbed wooden points manufactured with simple
stone flakes, and therefore represented stylistic rather than
technologically-based change.
The predominant discourse in Australian archaeology was, and remains, concerned
with human – environment interactions, as in the fire and extinction debates.
Given that most Australian archaeologists of the time (the 1960s and 70s) had
been trained at Cambridge (or, as in my own case, were themselves trained by
Cambridge-trained archaeologists), this represented the ascendancy of the Eric
Higgs / Graeme Clark school of environmental archaeology over the statistical
analyses of stone artefacts pioneered by Charles McBurney. The problem was not
the reproduction of Cambridge archaeology in the Antipodes, so much as its
partial reproduction, a feature that is common in colonial situations.
Moving away from the study of stone tools, and placing an environmentalist
framework at the centre of the discipline’s concerns has it dangers. Natural
scientists are better equipped to study these things than are archaeologists.
While archaeologists supply historical problems (the first arrival of humans,
the dating of human remains, Aboriginal impacts on the environment, Pleistocene
environmental changes and human responses, extinctions and vegetation changes),
the methodologies to solve these questions come mostly from the natural
sciences. Australian archaeological publication lists, and the score-rates in
nationally competitive grants for archaeology, are now dominated by natural
scientists, with little concern for questions regarding a historical
understanding of humans who are organised socially.
My interest in reading this book, and in writing this review, stems from the
fact that, as a new PhD student, I was a minor player in Rhys Jones’
characterisation of the stone tool assemblage from the Lake Mungo I site as
belonging to the Australian core tool and scraper tradition. Since
then, I have wrestled with the complexities of defining Pleistocene and
Holocene stone tool assemblages from sites in western Arnhem Land. I remain,
however, convinced that the current archaeological understandings of
the Pleistocene Willandra Lakes and Lake Mungo rest on very shaky foundations,
particularly as regards the stone implements which blanket portions of the
landscape (Allen 1990; 1998; Hiscock & Allen 2000). While the surface
nature of these assemblages is a problem, it is not the determining problem,
which remains the lack of detailed description of the Pleistocene stone
artefacts and of how they are distributed across the landscape. The failure of
Australian archaeology to achieve definition here lies at the heart of the poor
understanding of regional variations in Pleistocene stone tool assemblages in
Australia (with good comparable data restricted to Tasmania), and also, of the
failure of the archaeological project in south western New South Wales over
many years.
A Record in Stone is a lively encouragement that the
task of determining the technological and typological character of stone
artefacts from the Willandra Lakes is both possible and urgent. While the
original Lake Mungo I assemblage may not have survived the recent disastrous
fires in the ACT, other collections, made in 1969-1972 remain available for
reanalysis. A Record in Stone provides the methodological and
technical approach to do the job, much as the Burkes Cave stone artefacts,
collected at the same time, have been re-analysed recently (Shiner et al.
2005).
This volume has a very useful CD with 400 or so photographic images of
Australian stone artefacts and figures. The clarity is excellent, well above
that of printed photographs. Generally I am not a fan of attached CDs as either
my system refuses to open them or they have been removed from the library copy.
The quality and ease of use of this CD will make it a prime candidate for such
purloining. I hope the contents of this CD will also be made available in
another format, possibly web-based.
Simon Holdaway and Nicola Stern are to be congratulated on their achievement in
making A Record in Stone available to a wider audience. They have
turned what could have been a technical treatise into a punchy and important
document.
Harry Allen
University of Auckland
References
Allen, H., 1990. Environmental History in Southwestern New South Wales during
the Pleistocene, in Soffer, O. and Gamble, C. (eds), The World at 18000 BP:
Volume 2, Low Latitudes . London: Unwin Hyman, 296 321
Allen, H., 1998. Reinterpreting the 1969-72 archaeological surveys of the
Willandra Lakes. Archaeology in Oceania 33, 207-220
Hiscock, P. & Allen, H., 2000. Assemblage Variability in the Willandra
Lakes. Archaeology in Oceania 35, 97-103
Shiner, J, Holdaway, S., Allen, H. & Fanning, P., 2005. Stone Artefact
Assemblage Variability in Late Holocene Contexts in Western New South Wales:
Burkes Cave, Stud Creek and Fowlers Gap, in Clarkson, C. & Lamb, L. (eds), Lithics
‘Down Under’: Australian perspectives on Lithic Reduction, Use and
Classification. Oxford: BAR International Series 1408, 67-80
Review Submitted: November 2005
The views expressed in
this review are not necessarily those of the Society or the Reviews
Editor.
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