Travellers to Kythera
Principal Investigators:
John Bennet (Oxford)
Cyprian Broodbank (UCL)
in collaboration with:
Jack Davis (Cincinnati)
| Castellan's view of Avlemonas harbour
and Agios Georgios tou Vounou in the background, ca. 1797. Image
courtesy of J. Davis. |
A remarkable number of travellers' accounts of Kythera exist. These
mainly comprise brief 14th-15th century passages by pilgrims and trader/scholars,
often en route to Crete and ultimately the Holy Land, sometimes rather
fuller 16th-17th century mentions by scholars and diplomats, and several
lengthier descriptions in the late 18th and early 19th centuries, when
Kythera's rapidly changing geopolitical situation made a target for
investigation by the French, British and expatriate Greeks. Most share
a common feature, namely that the traveller's experience of Kythera
was a largely coastal one. Only during the course of the 19th century
did the island's interior become thoroughly traversed by outsiders.
| 1810 graffito of English traveller
William Galt in the Agia Sofia cave at Milopotamos (incised marks
enhanced for clarity). Photography by I. Bennet 2003. |
A preliminary analysis of regularities in the nature of early visitation
has examined how the island was perceived by outsiders (both culturally,
in terms of its connection to the shrine of the love-goddess Aphrodite)
and physically, as well as to plot patterns of movement within the island,
regarding antiquities and more generally (Broodbank et al. 2004). A data-base of ca. 30 travellers
demonstrates that such knowledge of Kythera was restricted to a narrow
range of coastal landfalls, notably the ports of Kapsali (Chora) and
Avlemonas/Agios Nikolaos, plus antiquities in the latter's vicinity,
which include Kastri and Palaiokastro. Close reading of reports on the
latter two sites are revealing concerning the nature of the ruins then
visible, suggesting progressive destruction of temple remains at the
latter, but remarkably consistent reporting of the Roman rock-cut tombs
at the former (known as the 'baths of Aphrodite'). Through the mention
of local guides, it is possible to detect the 'shadow' of internal systems
of knowledge, suggesting an islanders' internal viewpoint that remains
far less well understood.
The successive transformations of outsiders' knowledge of the island
that are witnessed by such accounts are mirrored in the evolution of
maps and other images of the island, which remain a fruitful field for
future investigation.