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Kira Gartzou, research assistant in European Studies, analyses the differences in views expressed by Syriza towards Europe, and in particular Germany, during its winning electoral campaign, and the views now portrayed in Syriza’s party newspaper since coming to power in January 2015. What implications may this have for the future of Greek negotiations with creditor institutions, and what is actually the mandate of the Greek government?
Dr. Kira Gartzou
25 June 2015 More...
Starts: Jun 25, 2015 12:00:00 AM
Young people in the UK today who are attracted to extremism are typically well educated. Given the weaknesses of this ideology in terms of its use of history, internal coherence of arguments and moral standards, its success with many educated young people requires explanation. The explanation, according to Dr. Farid, is multifaceted but education has a big role to play in curbing the trend.
2 June 2015
Dr. Farid Panjwani More...
Starts: Jun 2, 2015 12:00:00 AM
Christopher Bickerton, lecturer in Politics at the University of Cambridge, discusses how how the impending EU referendum in the UK necessitates open and unbiased academic debate, and how British discussions of EU reform may reverberate across the European continent.
15 May 2015
Dr. Christopher Bickerton More...
Starts: May 15, 2015 12:00:00 AM
Tatar Sunni Muslims pose a threat to Russia's occupation of Crimea
17 March 2014
5 March 2014
Pro-Ukrainian Islamic minority could mount a more organised resistance against Russian forces in Crimea peninsula.
Dr Andrew Wilson, SSEES
Russia may be tightening its grip on Crimea, with little resistance to date, but they have yet to face the Crimean Tatar factor.
There are 266,000 Crimean Tatars in Crimea, over 13% of the local population. They are Sunni Muslim, traditionally pro-Ukrainian, and much better organised than the local Ukrainians, who make up 23% of the population.
A quick look at history tells you why: Stalin deported the Crimean Tatars en masse to Central Asia in 1944, and half of them died during or after the journey. They were only able to return after 1989; by which time their homes had gone and their culture had been erased.