Welcome to the UCL European Institute, UCL's hub for research, collaboration and information on Europe and the European Union.

Contact us

16 Taviton St
London
WC1H 0BW
+44 (0) 207 679 8737
european.institute@ucl.ac.uk

How to find us >>

trans32.pngtrans32.pngtrans32.pngtrans32.png

COMMENTS 

"A bad day for Europe"?

Juncker’s nomination was not a sudden, not an unexpected and not even a distinct event. Neither does it spell an end to the European Council’s dominance in constitutional politics or make EU reform less likely.
Dr Christine Reh
2 July 2014
More...

Starts: Jul 1, 2014 12:00:00 AM

When anger masks apathy

As a closer look at the European Parliament Elections in Central and Eastern Europe suggests, it may be non-voting, rather than populist protest voting, which could prove the real long-term threat to sustainability of the EU’s troubled democratic institutions.
Dr Sean Hanley
2 June 2014 More...

Starts: Jun 2, 2014 12:00:00 AM

The Eighth European Parliament: More Politicisation

Despite “shocks” & “earthquakes” that took place at the national level, the European Parliament remains mainly pro-EU. Why did the rise of Eurosceptics not make more of an impact, and what do the results mean for the 8th European Parliament?
Alexander Katsaitis
27 May 2014 More...

Starts: May 27, 2014 12:00:00 AM

Tatar Sunni Muslims pose a threat to Russia's occupation of Crimea

17 March 2014

5 March 2014
Pro-Ukrainian Islamic minority could mount a more organised resistance against Russian forces in Crimea peninsula.
Dr Andrew Wilson, SSEES


Russia may be tightening its grip on Crimea, with little resistance to date, but they have yet to face the Crimean Tatar factor.

There are 266,000 Crimean Tatars in Crimea, over 13% of the local population. They are Sunni Muslim, traditionally pro-Ukrainian, and much better organised than the local Ukrainians, who make up 23% of the population.

A quick look at history tells you why: Stalin deported the Crimean Tatars en masse to Central Asia in 1944, and half of them died during or after the journey. They were only able to return after 1989; by which time their homes had gone and their culture had been erased.

Read The Guardian >>