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Do Not Fear Austerity: A Public Meeting with Yanis Varoufakis

Alessandro de Arcangelis, UCL PhD student in History, reports on a ‘public meeting’ with Yanis Varoufakis, and his advice to Jeremy Corbyn.
30 September 2015
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Starts: Oct 1, 2015 12:00:00 AM

A Syrian tragedy turning into a European tragedy

Gëzim Krasniqi, Fellow at UCL’s School of Slavonic and East European Studies, traces the shifting routes chosen by refugees from Syria—and how the EU’s lack of a coordinated policy has been turning the Syrian tragedy into a European one. It has left the Balkan states with a refugee crisis impossible to master.
23 September 2015
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Starts: Sep 23, 2015 12:00:00 AM

Fathers, Sons, and Grandfathers: Migration Across Generations

Through the stories of three generations in thirty families, Julia Brannen explores men's lives, migration, employment, fatherhood, father-son relationships and intergenerational transmission over the life course. As the worst refugee crisis since the Second World War unfolds across continents, she traces the stories of migrant generations that have gone before, of Irish grandfathers who left Ireland in the mid-20th century and Polish fathers who came to Britain in the 21st century, together with a group of white British 
9 September 2015
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Starts: Sep 9, 2015 12:00:00 AM

Tatar Sunni Muslims pose a threat to Russia's occupation of Crimea

17 March 2014

5 March 2014
Pro-Ukrainian Islamic minority could mount a more organised resistance against Russian forces in Crimea peninsula.
Dr Andrew Wilson, SSEES

Russia may be tightening its grip on Crimea, with little resistance to date, but they have yet to face the Crimean Tatar factor.

There are 266,000 Crimean Tatars in Crimea, over 13% of the local population. They are Sunni Muslim, traditionally pro-Ukrainian, and much better organised than the local Ukrainians, who make up 23% of the population.

A quick look at history tells you why: Stalin deported the Crimean Tatars en masse to Central Asia in 1944, and half of them died during or after the journey. They were only able to return after 1989; by which time their homes had gone and their culture had been erased.

Read The Guardian >>