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In their relationship to Europe, both Britain and Romania are situated at the continent’s edge, but that is where any list of comparisons between the two countries usually ends. Certainly, both countries are members of the European Union, but their respective responses to the European Union differ markedly. Polls conducted by Eurobarometer consistently put Romanians among the most enthusiastic supporters of the European Union, and the British (along with the Greeks) among the least. But what are the historical roots of Romanian and British attitudes towards Europe and the European idea?
27 July 2015
Prof. Martyn Rady More...
Starts: Jul 27, 2015 12:00:00 AM
Young people in the UK today who are attracted to extremism are typically well educated. Given the weaknesses of this ideology in terms of its use of history, internal coherence of arguments and moral standards, its success with many educated young people requires explanation. The explanation, according to Dr. Farid, is multifaceted but education has a big role to play in curbing the trend.
2 June 2015
Dr. Farid Panjwani More...
Starts: Jun 2, 2015 12:00:00 AM
Christopher Bickerton, lecturer in Politics at the University of Cambridge, discusses how how the impending EU referendum in the UK necessitates open and unbiased academic debate, and how British discussions of EU reform may reverberate across the European continent.
15 May 2015
Dr. Christopher Bickerton More...
Starts: May 15, 2015 12:00:00 AM
Ronan McCrea on secularisation in Europe
19 June 2013
Contrary to popular belief, Muslim migration is making Europe more secular, not less.
"The European relationship between religion, law and politics is a strange creature. Religious influence over political life is weaker in Europe than in almost any other part of the world. To adapt the phrase first used by Alastair Campbell when he was spokesman for the British prime minister Tony Blair, politicians in Europe generally ‘don’t do God’. The EU’s Eurobarometer surveys of public opinion suggest that religion has a very limited impact on the political values and behaviour of European voters. Europe has no equivalent to the politically powerful religious right in America, nor to the theological debates in the political arena that one sees in many Islamic countries.
Recently, however, this long-standing distance between religion and politics has been threatened. Migration is one factor that has helped religion to return to centre stage in public life. While Muslim minorities have protested over questions of blasphemy and free speech, Catholic leaders have intervened in political debates about gay marriage and abortion, and conservatives have lamented that European societies are losing touch with their Christian past. The political scientist Eric Kaufmann has argued that religious believers have a demographic advantage in birth rates that will see Europe's secularisation reversed by the end of this century.
[However], what we see is a general process under which greater religious diversity is making it difficult for religion in Europe to retain the residual political and symbolic roles that it has had until now. These roles relied on religion being seen as a national cultural symbol, and on implicit understandings that churches would largely steer clear of politics and would not use their legally privileged status to restrict criticism or mockery of religion to too great a degree.
Such a system is proving unsustainable. There are now too many diverse cultural expectations about religion, its role in political life, and the degree to which it can be criticised or mocked. The more muscular religiosity of some migrant communities, among other factors, is provoking European governments to restrict religion firmly to the private sphere, and to render the public sphere a strictly secular one. Perhaps, as Giuseppe di Lampedusa wrote in his novel The Leopard (1958), ‘everything must change so that everything can remain the same."
Read the full article in Aeon magazine.
- Ronan McCrea is a barrister and a lecturer at the Faculty of Laws at University College London. His latest book is Religion and the Public Order of the European Union (2010).