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How do people use social media in different parts of the world, and what are the implications? Professor Daniel Miller explains what a team of anthropologists found by sending 15 months each in nine small towns all over the world, comparing social media use. You can engage with their research through a variety of free online resources including UCL’s first massive open online course (MOOC) starting on 29th February, a series of open access books published by UCL Press, and a short video.
25 November 2015
Daniel Miller More...
Starts: Nov 25, 2015 12:00:00 AM
Pablo Echenique is one of the five Podemos members
elected to the European Parliament in 2014, and currently running for
parliament in the upcoming Spanish general election. On Monday 26
October, he was scheduled to talk at the UCL European Institute, however the event had to be cancelled when he ran into difficulties at the UK Border. Here, he explains the full story…
2 November 2015
Starts: Nov 1, 2015 12:00:00 AM
Eva Hoffman, former editor of The New York Times and Visiting
Professor at the UCL European Institute, asks what propels individuals
to turn to extremist movements and argues that we need to build a
‘culture of democracy’ with shared norms and ethics.
22 October 2015
Eva Hoffman More...
Starts: Oct 22, 2015 12:00:00 AM
Ronan McCrea on secularisation in Europe
19 June 2013
Contrary to popular belief, Muslim migration is making Europe more secular, not less.
"The European relationship between religion, law and politics is a strange creature. Religious influence over political life is weaker in Europe than in almost any other part of the world. To adapt the phrase first used by Alastair Campbell when he was spokesman for the British prime minister Tony Blair, politicians in Europe generally ‘don’t do God’. The EU’s Eurobarometer surveys of public opinion suggest that religion has a very limited impact on the political values and behaviour of European voters. Europe has no equivalent to the politically powerful religious right in America, nor to the theological debates in the political arena that one sees in many Islamic countries.
Recently, however, this long-standing distance between religion and politics has been threatened. Migration is one factor that has helped religion to return to centre stage in public life. While Muslim minorities have protested over questions of blasphemy and free speech, Catholic leaders have intervened in political debates about gay marriage and abortion, and conservatives have lamented that European societies are losing touch with their Christian past. The political scientist Eric Kaufmann has argued that religious believers have a demographic advantage in birth rates that will see Europe's secularisation reversed by the end of this century.
[However], what we see is a general process under which greater religious diversity is making it difficult for religion in Europe to retain the residual political and symbolic roles that it has had until now. These roles relied on religion being seen as a national cultural symbol, and on implicit understandings that churches would largely steer clear of politics and would not use their legally privileged status to restrict criticism or mockery of religion to too great a degree.
Such a system is proving unsustainable. There are now too many diverse cultural expectations about religion, its role in political life, and the degree to which it can be criticised or mocked. The more muscular religiosity of some migrant communities, among other factors, is provoking European governments to restrict religion firmly to the private sphere, and to render the public sphere a strictly secular one. Perhaps, as Giuseppe di Lampedusa wrote in his novel The Leopard (1958), ‘everything must change so that everything can remain the same."
Read the full article in Aeon magazine.
- Ronan McCrea is a barrister and a lecturer at the Faculty of Laws at University College London. His latest book is Religion and the Public Order of the European Union (2010).