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COMMENTS 

An interview with the President of the European Court of Human Rights

Dean Spielmann, President of the European Court of Human Rights since September 2012, has served as a Judge in the Court for over a decade. In a recent interview with the UCL Law Society’s Silk v. Brief, highlights of which are condensed in the blog post below, he discusses the evolving role of human rights in Europe, and explores the complicated relationship between the UK and the European Convention on Human Rights.
Dean Spielmann
23 March 2015 More...

Starts: Mar 23, 2015 12:00:00 AM

In Defence of Rights

Philippe Sands, Professor of Law at UCL and practising barrister in international law, and Helena Kennedy, a leading barrister and academic in human rights law, civil liberties and constitutional issues, were members of the 2011 Commission on a Bill of Rights. In highlights from a recent article in the London Review of Books, they discuss how human rights intersect with politics, examine the UK’s strained relationship with the European Convention on Human Rights, and question the possible motivations lying behind the proposed Bill.
Prof. Philippe Sands 
Helena Kennedy
1 April 2015 More...

Starts: Apr 1, 2015 12:00:00 AM

Exploring ‘Exploratory Governance': the Hertie Governance Report 2015

With the Eurozone crisis not yet over, Albert Weale, Professor of Political Theory and Public Policy at UCL, reviews the Hertie Governance Report 2015 as it analyses the key issues facing the European Institutions in terms of economic governance. As ad hoc solutions are found to deal with urgent matters, what does this mean for political accountability and reform in the EU, and what lessons have been learnt?
Prof. Albert Weale
14 April 2015 More...

Starts: Apr 14, 2015 12:00:00 AM

Ronan McCrea on secularisation in Europe

19 June 2013

Contrary to popular belief, Muslim migration is making Europe more secular, not less.


"The European relationship between religion, law and politics is a strange creature. Religious influence over political life is weaker in Europe than in almost any other part of the world. To adapt the phrase first used by Alastair Campbell when he was spokesman for the British prime minister Tony Blair, politicians in Europe generally ‘don’t do God’. The EU’s Eurobarometer surveys of public opinion suggest that religion has a very limited impact on the political values and behaviour of European voters. Europe has no equivalent to the politically powerful religious right in America, nor to the theological debates in the political arena that one sees in many Islamic countries.

Recently, however, this long-standing distance between religion and politics has been threatened. Migration is one factor that has helped religion to return to centre stage in public life. While Muslim minorities have protested over questions of blasphemy and free speech, Catholic leaders have intervened in political debates about gay marriage and abortion, and conservatives have lamented that European societies are losing touch with their Christian past. The political scientist Eric Kaufmann has argued that religious believers have a demographic advantage in birth rates that will see Europe's secularisation reversed by the end of this century.

...

[However], what we see is a general process under which greater religious diversity is making it difficult for religion in Europe to retain the residual political and symbolic roles that it has had until now. These roles relied on religion being seen as a national cultural symbol, and on implicit understandings that churches would largely steer clear of politics and would not use their legally privileged status to restrict criticism or mockery of religion to too great a degree.

Such a system is proving unsustainable. There are now too many diverse cultural expectations about religion, its role in political life, and the degree to which it can be criticised or mocked. The more muscular religiosity of some migrant communities, among other factors, is provoking European governments to restrict religion firmly to the private sphere, and to render the public sphere a strictly secular one. Perhaps, as Giuseppe di Lampedusa wrote in his novel The Leopard (1958), ‘everything must change so that everything can remain the same."

Read the full article in Aeon magazine.

  • Ronan McCrea is a barrister and a lecturer at the Faculty of Laws at University College London. His latest book is Religion and the Public Order of the European Union (2010).